Kesan Positif Pemberian Sedekah: Aplikasi Kaedah Pembuktian Langsung dengan Menggunakan Teori Nilai Mutlak dan Persamaan Pendapatan Boleh Guna
A Positive Effect of Giving Sadaqah: Application of Direct Proof Method Using The Absolute Value Theory and The Equation of Disposal Income
DOI:
https://doi.org/10.33102/sainsinsani.vol8no1.489Keywords:
Kaedah Pembuktian Langsung; Teori Nilai Mutlak; Persamaan Pendapatan Boleh Guna; sedekah; nilai positifAbstract
Abstrak: Islam adalah agama yang sangat prihatin dalam membimbing dan membina seorang Muslim yang baik. Salah satu anjuran utama dalam Islam ialah dengan memberi sedekah secara sukarela dan ikhlas. Sedekah atau memberi derma boleh dikategorikan sebagai tingkah laku positif yang menunjukkan kemurahan hati dan kasih sayang seseorang Muslim demi mendapatkan keredhaan Allah SWT, tanpa mengharapkan balasan. Selain itu, motivasi untuk bersedekah dibuat bagi mencari amal kebaikan di dunia dan Akhirat serta meningkatkan kepuasan diri. Bagi memenuhi tujuan tersebut, Muslim tersebut akan memberikan sedekah secara sukarela kepada seseorang yang memerlukan dengan sepenuh hati dan seterusnya dapat mewujudkan masyarakat yang seimbang. Tindakan bersedekah secara konsisten dapat memberi impak yang positif kepada masyarakat dengan menstabilkan sosio-ekonomi dan menyebabkan pengagihan kekayaan yang adil dalam kalangan masyarakat. Kesan positif pemberian sedekah telah dibincangkan secara meluas oleh ramai pengkaji dengan menggunakan pelbagai kaedah dan model. Kertas kerja ini memfokuskan untuk membuktikan secara bermatematik kesan positif amalan pemberian sedekah seperti yang disebutkan dalam banyak ayat Al-Quran dan Hadis. Teori Nilai Mutlak dan Persamaan Pendapatan Boleh Guna, , telah digunakan dalam pembuktian ini. Sebelum pembuktian dijalankan, beberapa andaian telah dicipta dan telah diubah suai. Pembuktian ini telah dijalankan dengan menggunakan Kaedah Langsung. Dengan merujuk Sahih Muslim No. 2588 dan sifat-sifat nilai mutlak, nilai lebih besar atau sama dengan sifar apabila nilai telah meningkat. Nilai telah menghasilkan nilai yang positif. Sekiranya nilai terus meningkat sehingga ke nilai infiniti, maka nilai menjadi infiniti (tidak terhingga). Daripada keputusan, kita boleh simpulkan bahawa sumbangan pemberian sedekah daripada pendapatan boleh guna tidak akan mengurangkannya kepada nilai negatif (kerugian) tetapi ia akan sentiasa menjadi nilai yang positif.
Abstract: Islam is a religion that very concerning in guiding and constructing a good Muslim. One of a major recommendation in Islam is by giving sadaqah voluntarily and sincerely. Sadaqah or giving donation can be categorized as a positive behavior that shows generosity and love of a Muslim in order to obtain a pleasing Allah SWT, without expecting anything in return. Besides that, the motivation of giving sadaqah frequently is made for seeking good deeds in this word and the hereafter and increasing self-satisfaction. To meet these purposes, he will give a voluntary charity to someone in need wholeheartedly and hence can create a balanced community. The consistency act of giving sadaqah can give a positive impact to society by stabilizing socio-economy and causing a fair distribution of wealth among communities. The positive impact of giving sadaqah have been discussed extensively by many researchers using various method and model. This paper is focusing on proving mathematically the positive effect of giving sadaqah as mentioned in many verses in Al-Quran and Hadith. The Absolute Value Theory and the Equation of Disposal Income, were used in this proof. Before the proof was conducted, several assumptions were created and was modified. This proof was performed by using Direct Method. By referring Sahih Muslim No. 2588 and the properties of the absolute value, the value of was greater or equal to zero as the value of increased. The value of produced a positive value. If the value of continuously increases up to infinity value, then becomes infinity. From the result, we can conclude that the contribution of giving sadaqah from our disposal income does not reduce it into negative value (loss) but it will always be a positive value.
Downloads
References
Afolabi, S. (2021). Poverty Alleviation in Nigeria Through Waqf: Adopting a Crowdfunding-Sadaqah Model (CSM). Journal of Islamic Banking & Finance, Vol. 38 (Issue 1), 70-83. EBSCOhost | 149980570 | Poverty Alleviation In Nigeria Through Waqf: Adopting A Crowdfunding-Sadaqah Model (CSM).
Amin, H. (2022). An Analysis of Online Sadaqah Acceptance among University Graduates in Malaysia. International Journal of Islamic and Middle Eastern Finance and Management. https://doi.org/10.1108/IMEFM-01-2019-0020
Andrean, R. (2022). Digital Zakat, Infaq, and Sadaqah (ZIS) as a Solution to The Economic Impact of The COVID-19 Pandemic in Indonesia. Islamic Philanthropy: Merits and Current Development. Unida Gontor Press.
Awang, S. A., Muhammad, F., Borhan, J. T., & Mohamad, M. T. (2017). The Concept of Charity in Islam: An Analysis on the Verses of Quran and Hadith. Journal of Usuluddin, Vol. 45 (1), 141-172. https://doi.org/10.22452/usuluddin.vol45no1.6
Benaouda Bensaid, F. G. (2013). Ethico-Spiritual Dimensions of Charity: An Islamic Perspective. Middle-East Journal of Scientific Research , Vol. 13 (2), 171-182. DOI:10.5829/idosi.mejsr.2013.13.e.13015
Borovik, A. (2009). Mathematics under the Microscope: Notes on Cognitive Aspects of Mathematical Practice. AMS.
C. B. Gupta, S. K. (2010). Advance Discrete Structure. New Delhi: I.K. International Publishing House.
Chegg.com. (2022). Dicapai daripada https://www.chegg.com/learn/calculus/precalculus/absolute-value
Chetioui, Y. (2022). Antecedents of Giving Charitable Donations (Sadaqah) During the COVID-19 Pandemic: Does Islamic Religiosity Matter? Emerald Insight. https://doi.org/10.1108/JIMA-09-2021-0296
Craig, R. R. (2012). Sadaqah and Zakat: Almsgiving in the Early and Medieval Islamic Context. University of Washington: SSRN.
Fithor, A. (2021). COVID-19 Pandemic Conditions: The Role of Sustainable Environment in Intentions to Give Zakat, Infaq, and Sadaqah. ICDMM 2021. E3S Web of Conferences 331, 01011. https://doi.org/10.1051/e3sconf/202133101011
Hameed, L. B. (2018). Model SADAQA HOUSE: Menyantuni Kebajikan Ummah. Proceedings of The 6th International Seminar on Entrepreneurship and Business. ISEB, UMK. (PDF) Model SADAQA HOUSE: Menyantuni Kebajikan Ummah (researchgate.net)
Haron, R. (2021). The Role of Zakat During Pandemic Crisis and Post Recovery. Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis. DOI: 10.4018/978-1-7998-6811-8.ch002. DOI: 10.4018/978-1-7998-6811-8.ch002
Hasan, Z. (2009). Macroeconomics. Oxford University Press.
Hassan, S. (2017). Persecuted Muslim Minority: Zakat, Waqf, and Sadaqah as financial Instrument for Human Development. International Journal of Applied Business and Economic Research, 15, 475-484. (PDF) Persecuted Muslim Minority: Zakat, Waqf, and Sadaqah as financial Instrument for Human Development (researchgate.net)
Husin, M. M. (16 November , 2021). Islamic Social Finance: Protecting Economies and Communities in the COVID-19 Era and Beyond. Dicapai daripada Global Sadaqah: https://www.globalsadaqah.com/blog/islamic-social-finance-covid-19/
Hydara, M. (2020). An Integrated Model of Waqf, Sadaqah and Takaful for Poverty Alleviation through Empowering Women Farmers in the Rural Gambia. Journal of Islamic Finance, Vol. 9 (No. 2 ), 1-12. https://journals.iium.edu.my/iiibf-journal/index.php/jif/article/view/480
Intansaputri, A. A., Waliko, Syah, T. A., & Basit, A. (2022). Sadaqah and Its Relevance to People’s Economic Development: a Semiotic Analysis of Ferdinand De Saussure. Vol. 1(No. 1). https://journal.das-institute.com/index.php/ajirss
Ismail, M. R. (2022). Dicapai daripada Mantik dan Etnomantik dalam Epistemologi Islam: https://www.pnm.gov.my/pnm/resources/pdf%20file/PKMM/MANTIK%20DAN%20ETNOMANTIK%20DALAM%20EPISTEMOLOGI%20ISLAM.pdf
Kamaruddin, M. H. (2020). Islamic Crowdfunding Platform as an Alternative Book Fundraising in Malaysia. International Journal of Islamic Economics and Finance Research, 11-25. http://ijiefer.kuis.edu.my/ircief/article/view/39
McKeague, C. P. (1982). Intermediate Algebra with Trigonometry. Academic Press.
Minton, R. S. (2011). Calculus: Early Transcendental Functions . United States: McGraw Hill.
Paizin, M. N. (2014). Fadilat Mengeluarkan Zakat Dan Sedekah Menurut Perspektif Al-Quran dan Hadith Rasulullah SAW. Jurnal Pengurusan JAWHAR Vol.8 No.2. [PDF] Fadilat Mengeluarkan Zakat Dan Sedekah Menurut Perspektif Al-Quran Dan Hadith Rasulullah SAW (researchgate.net)
Piliyanti, I. (2010). Transformasi Tradisi Filantropi Islam : Studi Model Pendayagunaan Zakat, Infaq, Sadaqah Wakaf di Indonesia. Jurnal Ekonomika, 11(2). DOI:10.21580/economica.2010.1.2.838
Privitera, G. J. (2012). Statistics for the Behavioral Sciences. SAGE Publications.
Putra, T. W. (2022). The Role of Islamic Social Finance in Facing Covid-19 and Economic Crisis. International Journal of Innovation, Creativity and Change. www.ijicc.net.
Robert Smith, R. M. (2018). Calculus: Early Transcendental Functions 5th Edition. McGraw-Hill Higher Education.
Schmalz, J. (2022). Dicapai daripada The University of North Alabama: https://www.une.edu.au/__data/assets/pdf_file/0018/303912/absolute-value.pdf
Senturk, O. F. (2016). Charity in Islam: Comprehensive Guide to Zakat (Islam in Practice).
Siddiqui, S. (2022). Muslim American Zakat Report 2022. ScholarWorks. https://hdl.handle.net/1805/28468
Tamili, N. H., Azlan, A., & Bahri, S. (2022). Hakikat dan Kebahagiaan Jiwa Insan dalam Mendepani Pandemik COVID-19. Jurnal Sains Insani, 56-62. https://sainsinsani.usim.edu.my/index.php/sainsinsani/article/view/447
Tartila, M. (2022). Community Motivation for Selecting Zakat, Infaq, and Sadaqah Payment Methods using Fintech Platform. Jurnal Zakat dan Wakaf, 17-31. http://dx.doi.org/10.21043/ziswaf.v9i1.14301
Taylor, J. (2014). Understanding Mathematical Proof. CRC Press.
Team, C. (2021). Disposal Income. Dicapai daripada CFI: https://corporatefinanceinstitute.com/resources/economics/disposable-income/
Woodward, A. (2022). “It Is Like Second Nature”: Informal Giving among Pakistani Muslims in an English City. Policy Press, 355–375. https://doi.org/10.1332/204080521X16602651609817
Published
How to Cite
Issue
Section
Copyright (c) 2023 Nazrul Azlan Abdul Samat
This work is licensed under a Creative Commons Attribution 4.0 International License.
1. Author holds the copyright of the article.
2. Jurnal Sains Insani owns the rights to publish the article. The writer may request permission to republish the article from the editor.
3. Jurnal Sains Insani follows the APA (American Psychological Association) style for all in-text citation and list of bibliographies.